Index to Communal Societies
Volume 1 (1981) to date
Prepared by Lyman Tower Sargent and Gina Walker
TITLES OF ARTICLES
A
The Agricultural Communes
of the Am Olam (Goering and Goering) 4 (1984): 74-86.
Analysis of Health Practices among the Amish
with Reference to Boundary Maintenance (Cavan) 4 (1984):
59-73.
Analyzing Communal
Life-Spans: A dynamic Structural Approach (Kitts) 20 (2000):
13-25.
Anarchy & Community at Modern Times,
1851-1863 (Spurlock) 3 (1983): 29-47.
"And Be Ye Separate":
The Lopez Island Colony of Thomas Gourley (LeWarne) 1 (Autumn 1981):
19-35.
Anglo-American Salvation Army Farm Colonies, 1890-1910
(Murdoch) 3 (1983): 111-21.
The Anthropology of Space in
Harmonist and Owenite New Harmony (Kamau) 12 (1992):
68-89.
Apprenticeship in the Moravian Settlement of Salem,
North Carolina, 1766-86 (Haupert) 9 (1989): 1-9
The Aquarian
Foundation (Santucci) 9 (1989): 39-61.
Arcosanti: An American
Community Looking Toward the Millennium (Crawford) 14 (1994):
49-66.
Artists' Colonies as Communal Societies in the Arts
and Crafts Era (Miller) 16 (1996): 43-70.
The Ashram of
Grafton Road: Morning Star Ranch, a California Commune in the 1960's
(Selth) 4 (1984): 204-11.
Assessing Psychopathology in
Communal Societies (Matarese and Salmon) 15 (1995):
25-54.
B
Basic Sense: The More
Philosophy of Victor Baranco and the Institute of Human Abilities
(Heller) 25 (2005: 29-56.
Before & After 1932: A Memoir (Schiff) 4 (1984):
161-64.
Between Zion and Babylon. The
Application of the Total Institution Model to a Christian
Charismatic Community: The Case of the Jesus Fellowship (Hunt)
22 (2002): 99-125.
Beyond Berlin Heights: The Free
Lovers in History and Memory (Passet) 25 (2005): 91-112.
Bolton Hall's Free Acres Experiment: The Single Tax
and Anarchism in New Jersey (Bierbaum) 6 (1986):
61-83.
Brazilians and Argentineans in a Kibbutz: The
Difference Persists (Ramagem) 17 (1997): 103-10.
The
Brotherhood of the Sun, 1969-1985: A Memoir (Arcudi and Meyer) 5
(1985): 82-88.
Building Community: The Fundamentalist Mormon
Concept of Space (Bradley) 21 (2001): 1-19.
C
Cabet's Recruitment of
Women for the Icarian Emigration to America and Women's Sense of
Betrayal (Garno) 23 (2003): 63-74.
Challenge and
Response: The Environmental Crisis and the Kibbutz Movement (Bang
[Bangs in the Table of Contents]) 18 (1998): 1-8.
Cider as a Sign: Diverse
Interpretations of Shaker Spirits and Spirituality (Madden) 23
(2003): 29-44.
Cohousing:
Linking Communitarianism and Sustainability (Meltzer) 19 (1999):
85-100.
Colorado Co-operative Colony: The Brook Farm of
the West (Clark and Clark) 25 (2005): 75-90.
Communal Bonds Between the Amana Society and Other
Communal Groups, 1843-1932 (Hoehnle) 20 (2000): 59-80.
Communal Groups and the Larger
Society: Legal Dilemmas (Weisbrod) 12 (1992): 1-19.
Communal
Groups: Social Laboratories or Places of Exile (Forster and Metcalf)
20 (2000): 1-11.
Communal
Ideals, Worldly Concerns, and the Moravians of North Carolina,
1753-1772 (Mainwaring) 6 (1986): 138-62.
Communal Societies as Cyclical Phenomena
(Barkun) 4 (1984): 35-48.
The Commune That Didn't Come to
Town: The Love Israel Family and a Small Town in Idaho 20 (Le Warne)
(2000): 81-95.
Communes & the Outside World: Seclusion
& Involvement (Oved) 3 (1983): 83-92.
Communes in the
Twentieth Century (Oved) 19 (1999): 67-72.
The Communia and
Sociality Colonies and Their Roots in the German Social-Reform
Movement of St. Louis, 1846-47 (Petermann) 10 (1990):
1-23.
Communitarian Connections: Josiah Warren, Robert Smith,
and Peter Kaufmann (Cress) 7 (1987): 67-81.
The Communitarian
Ideal in a Rapidly Changing Political Context (Littell) 13 (1993):
99-120.
Constrained to Afford Them Countenance and
Protection: The Role of the Philadelphia Friends in the
Settlement of the Society of Separatists of Zoar (Specht) 24 (2004):
95-108.
The Contrasting Roles of Women at Oneida Community,
the Midwestern Frontier and the Urban East in the Mid-Nineteenth
Century (Cavan) 1 (Autumn 1981): 67-79.
The Contribution of
Icarian, Alfred Piquenard, to Architecture in Iowa and Illinois
(Snyder) 6 (1986): 163-71.
The Contributions of Accounting to
the Early Success of the Harmonists (Flesher and Flesher) 4 (1984):
109-20.
Crisis and Transformation: The Kibbutz at the Turn of
the Century (Ben-Rafael) 17 (1997): 75-102.
Crossing the Dark
River: Shaker Funerals and Cemeteries (Rotundo) 7 (1987):
36-46.
Culture, Collectivism, and Chaos: A Case Study (Favel)
14 (1994): 90-112.
Cyber-Bibliographic Essay: Internet
Resources for Exploring Nineteenth Century American Utopian
Communities (Johnston) 25 (2005): 147-176.
Cyber-Utopias: Notes on How Historic
American Communal Groups are represented on the World Wide Web
(Cooper) 22 (2002): 127-36.
Cyrus R. Teed, Koreshanity and Cellular
Cosmogony [spelled Cosmogeny in Table of Contents] (Landing) 1
(Autumn 1981): 1-17.
D
Damanhur: A Magical Community in Italy
(Introvigne) 16 (1996): 71-84.
Darkness into Light: Laurence
Oliphant's Experience of Communal Discipline in the United States
& Palestine (Taylor) 4 (1984): 87-96.
"Das Depot and the
Post Office": Language Contact and Social Perspectives Among the
Early Inspirationists (Webber) 15 (1995): 115-20.
Dating and
Educational Behaviors of Hutterian Youth (Smith and Ingoldsby) 25
(2005): 113-126.
The Decline
of the Shakers: Evidence from the United States Census (Bainbridge)
4 (1984): 19-34.
A Demographic Analysis of Shaker Mortality
Trends (Murray) 13 (1993): 22-44.
Disharmony in Utopia:
Social Categories in Robert Owen's New Harmony (Botscharow) 9
(1989): 76-90.
Document: Henri Lévi's The Perilous Voyage to Icaria
(1848) (Begos, ed. and trans.) 3 (1983):
147-57.
Donald Vose: Home Grown Traitor (Balzer) 8 (1988):
90-103.
The Dreams of Christian Metz, Amana's
Charismatic Founding Leader (Webber) 22 (2002): 9-25.
Dress in American Communal Societies (Gordon) 5
(1985): 122-36.
Dressing to Please God: Pants-Wearing Women
in Mid-Nineteenth Century Religious Communities (Fischer) 15 (1995):
55-74.
E
Eberhard Ludwig Gruber & Johann Adam Gruber: A
Father & Son as Early Inspirationist Leaders (Durnbaugh) 4
(1984): 150-60.
Education for Cooperating in the Histadrut
Labour Federation and Israeli National Frameworks, 1940-1960:
Theory, Partial Success and Causes of Failure (Dror) 13 (1993):
121-35.
"Ehereligion": The Moravian Theory and Practice of
Marriage as Point of Contention in the Conflict between Ephrata and
Bethlehem (Vogt) 21 (2001): 37-48.
Ephrata and Moravian
Relations: The View from Ephrata (Bach) 21 (2001): 49-60.
Etiene Cabet: Icaria's Paradoxical
"Papa" (Sutton) 22 (2002): 1-8.
The
European Origins of the True Inspired of Amana ["European" not in
Table of Contents] (Grossmann) 4 (1984): 133-49.
The
Evolution of Religion in Wilhelm Keil's Community: A New Reading of
Old Testimony (Duke) 13 (1993): 84-98.
F
Families in
Contemporary Intentional Communities: Diversity and Purpose (Smith)
21 (2001): 79-93.
Fanny Wright: Rebel & Communitarian
Reformer (Eckhardt) 4 (1984): 183-93.
Federative Home (Metcalf) 24 (2004):
25-46.
Findhorn: The
Routinization of Charisma (Metcalf) 13 (1993): 1-21.
"The Food Suitor" and "A Journal
Entry...1999" (Hill) 24 (2004): 141-145.
Foreign
Volunteers in the Kibbutz: The Dilemma of Ideology vs. The Work
Force (Endleman) 8 (1988): 54-66.
From Individual to
Community: Becoming a Shaker at New Lebanon 1780-1947 [Dates not in
Table of Contents] (Paterwic) 11 (1991): 18-33.
From "Sensual Attraction" to "A Malady of
the Mind": How Hervey Elkins Loved and Left the Shakers
(Woo) 24 (2004): 65-94.
From the
Editor (Janzen) 21 (2001): unpaged.
From the Tree House to
the 2001 Center: The Renaissance Movement in the United States
(Borowski) 4 (1984): 121-30.
From Utopian Communities to
Utopian Writings: A Change in Form & Purpose (Segal) 3 (1983):
93-100.
G
A General Typology of Communalism (Graber and Barrow) 23 (2003):
1-28.
The German Pietists: Spiritual Mentors of the German
Communal Settlements in America (Peters) 1 (Autumn 1981):
55-66.
The Gift To Be Single: Celibacy and Religious
Enthusiasm in the Community of True Inspiration (Andelson) 5 (1985):
1-32.
God and Gender: Structures of
Opportunity in an American, Yogic Community (Brown) 24 (2004):
1-24.
"A Good Borderland": Cohousing
Communities and Social Change (Sullivan-Catlin) 24 (2004):
119-141
Group Conformity and the Amplification of
Deviance: A Comparison of Hutterite and Mormon Dress Codes (Ingoldsby)
22 (2002): 87-97.
A Guide to the Literature on the Hutterites (Miller) 10
(1990): 68-86.
Gustav Landauer and the Bruderhof Communities
(Tyldesley) 16 (1996): 23-41.
H
Harmonist Music Between 1827
[1927 in Table of Contents] and 1832: A Reappraisal (Wetzel) 2
(Autumn 1982): 65-84.
Harmony Hills: A Twentieth Century
Mormon Cooperative (Embry and Johnson) 23 (2003): 75-94.
Henri Lévi's The Perilous Voyage to
Icaria (1848) (Begos, ed. and trans.) 3 (1983): 147-57.
"Ho!
for Drakes Creek:" Something Ventured, Nothing Gained (Parker) 14
(1994): 113-22.
The Hungry Orphan, Conrad Beissel (Tussing)
10 (1990): 87-101.
Hymnody in the Religious Communal
Societies of Early America (Marini) 2 (Autumn 1982): 1-25.
I
"I
am, dear Sir, your grateful disciple, Margaret Chappellsmith"
(Kimberling) 20 (2000): 26-44.
"Icaria", a Footnote to the Peters
Colony (Begos) 6 (1986): 84-92.
The Impact of Owenism on
Japan (Shirai) 5 (1985): 59-64.
In All the Papers: Newspaper
Accounts of Communal Amana, 1867-1924 (Haldy) 14 (1994):
20-35.
Index to Communal Societies, Volumes 1-15 (1981-1995)
(Sargent) 16 (1996): 85-104.
Individual Experience, Community
Control, and Gender: The Harvard Shaker Community During the Era of
Manifestations (Sasson) 13 (1993): 45-70.
The Intellectual
Dilemma of Socialist Communitarian Thought: The Communal Settlements
of Equality and Burley in Washington (Schaefer) 10 (1990):
24-38.
The Intentional Community--National Community
Interface: An Approach to the Study of Communal Societies [Study of
left out and hyphen rather than dash in Table of Contents] (Janzen)
1 (Autumn 1981): 37-42.
Intentional Individuals: Growing Up
in Radical Christian Communities (McKanan) 23 (2003): 129-144.
Intercommunal Relationships among
Nineteenth-century Communal Societies in America (Okugawa) 3 (1983):
68-82.
Intergenerational Discontinuity in the Israeli Kibbutz
(Quarter) 6 (1986): 1-27.
Introduction: Boundaries in
Communal Amana (Andelson) 14 (1994): 1-6.
J
J.C. Müller &
W.C. Peters at Economy: A Reappraisal (Wetzel) 3 (1983):
158-74.
Jakob Sylvan's Preface to the Zoarite Anthology Die
Wahre Separation, oder die Widergeburt as an introduction to
un(der)studied separatist principles (Webber) 19 (1999):
101-28.
Job Harriman and Llano del Rio: The Chimerical Quest
for a Secular Utopia (Mellon) 5 (1985): 194-206.
John Affolter: Co-op Activist and
Community Builder (Whisenhunt) 25 (2005): 15-28.
Jonestown
and Bishop Hill: Continuities and Disjunctures in Religious Conflict
(Hall) 8 (1988): 77-89.
The Joyfulness of Death in
Eighteenth-Century Moravian Communities (Atwood) 17 (1997):
39-58.
Just to Breathe: Personal Recollections of Synanon
founder, Charles E. Dederich (Broslovsky) 20 (2000): 95-108.
K
The Kibbutz As an Alternative
Living Community and the Role of Education (Fölling-Albers) 5
(1985): 33-40.
Koinonia Partners: An Intentional Community
Since 1942 (Day) 10 (1990): 114-23.
L
The Labadists of Colonial
Maryland (1683-1722) (Green) 8 (1988): 104-21.
The Limits of
Gender Equality in 19th Century American Jewish Colonies (Eisenberg)
13 (1993): 71-83.
Lindisfarne: Change and Development in a
Utopian Community (Redenius) 9 (1989): 62-75.
Liturgical and
Social Change in Moravian Communities, 1750-1823 (Caldwell) 9
(1989): 23-38.
Lust, "Snare of Satan to Beguile the Soul":
New Light on Shaker Celibacy (Wergland) 15 (1995):
1-23.
M
Madame Marie Fretageot: Communitarian Educator
(Elliott) 4 (1984): 167-82.
"The Male Work Ethic Was Busted":
Black Bear Ranch, 1968-1974 (Hodgdon) 23 (2003): 95-120.
Market Integration and
Agricultural Efficiency in Communal Amana (Cosgel) 14 (1994):
36-48.
The Medium of Grace: Mutual Criticism in the Oneida
Community (McCarthy) 18 (1998): 92-106.
Michael Hofer: A Communitarian in Two
Worlds (Hoehnle) 22 (2002): 83-86.
The Moravian Dead
Houses of Labrador, Canada (Jarvis) 21 (2001):
61-77.
Moravian Women's Memoirs: Their Related Lives,
1750-1820 (Faull, trans.) 20 (2000): 120-21.
Music in
American Moravian Communities: Transplanted Traditions in Indigenous
Practices (Ingram) 2 (Autumn 1982): 39-51.
Music in the
Ephrata Cloister (Getz) 2 (Autumn 1982): 27-38.
Musical
Treasures of the Snow Hill Cloister: Manuscripts, Monographs, and
Monastical Mysteries (Seachrist) 18 (1998): 53-61.
N
Natural
Limits on the Size and Duration of Utopian Communities (Latimore) 11
(1991): 34-61.
The Nature of Chinese People's Communes During
the Cultural Revolution, 1966-1976 (Don) 4 (1984):
197-203.
"The New Life is Here": The Koreshan
Unity and its Commercial Enterprises in South Florida, 1894-1961
(Solomon) 22 (2002): 27-44.
"No idle hands are seen": The Social Construction of
Work in Shaker Communities (Thurman) 18 (1998): 36-52.
No
Place Like Home: The Settling of Jersey Homesteads, New Jersey
(Friedman) 19 (1999): 23-48.
Not a Lifestyle (Moore) 23 (2003):
145-150.
"Numbers Are Not the Thing for
Us to Glory In": Demographic Perspectives on the Decline of the
Shakers (Brewer) 7 (1987): 25-35.
O
Occupational Changes among
the Old Order Amish in the Holmes County Vicinity of Ohio (Nethers)
3 (1983): 122-39.
The Ohu Movement in New Zealand: An
Experiment in Government Sponsorship of Communal Living in the 1970s
(Sargent) 19 (1999): 49-65.
The Oneida Community Family
(Klee-Hartzell) 16 (1996): 15-22.
"Only a Signature": A Pioneer
Religious Woman's Contribution to Community (Siegfried) 22 (2202):
67-81.
Oppenheimer's [misspelled
in the Table of Contents] Contributions to the Theory of
Co-operation (Haselbach) 17 (1997): 15-37.
Owenite
Communitarianism in Britain and America (Harrison) 4 (1984):
243-48.
P
The Perilous Voyage to Icaria (1848) (Lévi/Ed. &
trans. Begos) 3 (1983): 147-57.
Post Civil War American
Communes: A Millenarian Utopian Commune Linking Chicago and Nĺs,
Sweden, to Jerusalem 15 (1995): 75-113.
Paradise in Japanese
Literature (Uemichi) 4 (1984): 1-18.
Pensions on the Kibbutz:
The Implications of the Undermining of Social Security for the Aged
in Communal Societies (Gal) 18 (1998): 9-20.
People of the
Rainbow: A Nomadic Utopia (Niman) 20 (2000):
109-11.
Picturing Utopia: Bertha Shambaugh and the Amana
Photographers (Foerstner) 20 (2000): 122-23.
"A Pleasant
& Peaceful Village": Mid-Nineteenth-Century Letters Relating to
the Economy, Snow Hill, and Ephrata Societies (Durnbaugh) 21 (2001):
21-35.
The Prairieleut: A Forgotten Hutterite People (Janzen)
14 (1994): 67-89.
A Preliminary Examination of the Shaker
Attitude toward Work (Gooden) 3 (1983): 1-15.
R
The Rajneesh
Experience: A Report (Androes) 6 (1986): 101-17.
Ralahine:
Ireland's Lost Utopia (Geoghegan) 9 (1989):
91-104.
Redemptory Intimacy: The Family Culture of The
Unification Church (Parsons) 5 (1985): 137-75.
Regional
Differences in the Size and Composition of Communal Membership: The
Shakers, 1850-1870 (Andrew and Cosgel) 20 (2000): 45-58.
Regional Specialization in
Communal Agricultural: The Shakers, 1850-1880 (Murray and Cosgel) 19
(1999): 73-84.
Relocation of the German Bruderhof to England,
South America, and North America (Durnbaugh) 11 (1991):
62-77.
Research Note: Rufus Rockwell Wilson's Tour of Five
Utopian Communities in 1888 (Wisbey) 3 (1983): 140-46.
The
Rise and Fall of Utopia: The Oneida Community Crises of 1852 and
1879 (Foster) 8 (1988): 1-17.
The Road of No Return: Notes on
a Spiritual Journey (Rhodes) 21 (2001): 105-16.
Roots of Zoar, Part One (Fritz) 22 (2002):
27-44.
Roots of Zoar, Part Two (Fritz) 23 (2003):
29-44.
Rufus
Rockwell Wilson's Tour of Five Utopian Communities in 1888 (Wisbey)
3 (1983): 140-46.
Russian Israel (Clay) 18 (1998):
81-91.
S
Searching for Solidarity in Uncharted
Territory (Schein) 24 (2004): 109-118.
Seeking
Prosperity and Freedom on the Oregon Coast: The Bellamy
Colony, Lincoln County, Oregon (1897-1899) (Kopp and Ginter) 25
(2005): 75-74.
Sex Roles in Nineteenth-century American Communal
Societies (Lauer and Lauer) 3 (1983): 16-28.
Sexual Divisions
and Anarchist Collectivization in Civil War Spain (Ackelsberg) 5
(1985): 101-21.
Sexuality and Gender Roles in Utopian
Communities: A Critical Survey of Scholarly Work (Wagner) 6 (1986):
172-88.
Shaker Gift and Shaker Order: A Study of Religious
Tension in Nineteenth-Century America (Stein) 10 (1990):
102-13.
Shaker Music (Patterson) 2 (Autumn 1982):
53-64.
Shaker Spiritualism and Salem Witchcraft: Perspectives
on Trance and Possession Phenomena (Foster) 5 (1985):
176-93.
A Sister to Oneida: The Missionary Community at Mount
Holyoake (Porterfield) 16 (1996): 1-13.
A Socialist Utopia in
the New South: The Ruskin Colonies in Tennessee and Georgia,
1894-1901 (Brundage) 20 (2000): 114-116.
"So Much They have Got For Their Folly":
Shaker Apostates and the Tale of Woe (De Wolfe) 18 (1998):
21-35.
The Spirit Drawings of Hannah Cohoon: Window On the
Shakers and Their Folk Art (Crosthwaite) 7 (1987):
1-15.
Spiritualism and Community in Antebellum America: The
Mountain Cove Episode (Carroll) 12 (1992): 20-39.
The Status
and Self-Perception of Women in the Oneida Community (Wayland-Smith)
8 (1988): 18-53.
Stories and Storytelling in Intentional
Community (Cook) 23 (2003): 121-128.
Structural Features of an Enacted Community
(Sutton) 4 (1984): 49-58.
Student Housing Cooperatives:
Communitarianism among American Youth (Altus) 17 (1997):
1-13.
Success in Intentional Communities: The Problem of
Evaluation (Wagner) 5 (1985): 89-100.
The Sunrise Cooperative
Farm Community: A Collectivist Utopian Experiment (Lemieux) 10
(1990): 39-67.
Survey of Letters to Padanaram Settlement,
1967-1991/1992 (Wright-Summerton) 15 (1995): 121-30.
A Survey
of Shiloh Arts (Stewart) 12 (1992): 40-67.
T
Taizé: A Memoir
(Roth) 6 (1986): 95-100.
Taking Shelter from the Coming
Storm: The Millenial Impulse of the Church Universal and
Triumphant's Royal Teton Ranch (Whitsel) 19 (1999):
1-22.
"Teach All Ways, For All Ways Are Mine" (Bhagavati) 21
(2001): 117-22.
"They suffer no one to spit on the floor. . .
." (Reiter/ed. Becker) 8 (1988): 122-24.
The Three Phases of
Modern Times--Communitarian, Reform, and Long Island (Wunderlich) 6
(1986): 50-60.
Timon Communities in the Netherlands
(Document) (Vonk) 25 (2005): 177-183.
Toil and a Peaceful Life: Peter V. Verigin and
Doukhobor Education (Lyons) 11 (1991): 78-92.
The Topolobampo
Colony in the Context of Porfirian Mexico (Lowenthal) 7 (1987):
47-66.
Topos & Utopia in Landauer's & Buber's Social
Philosophy (Yassour) 3 (1983): 48-67
The Total
Institution-Day School Continuum: A Model for Adapting and Updating
the "Ideal Commune" (Dror) 17 (1997): 59-74.
Trustees,
Deacons and Deaconesses: The Temporal Role of the Shaker Sisters
1820-1890 (Nickless and Nickless) 7 (1987): 16-24.
The Truth, The Whole Truth?: A re-examiniation
of James Hervey Elkins' 15 Years in the Senior Order of Shakers (Haagen)
24 (2004): 47-64.
Two
Kingdoms, Two Loyalties: Mennonite Pacifism in Modern America (Bush)
20 (2000): 112-13.
U
The Urban Middle-Class
Communal Movement (Durham) 6 (1986): 31-39
The Use of
Structural Arrangements and Organizational Strategies by Urban
Communes (Smith) 6 (1986): 118-37.
The Use of Water Power on
the Wachovia Tract of North Carolina by the Moravians During the
Eighteenth-Century (Lewis) 9 (1989): 10-22.
The Uses of the
American Communal Past: Keynote Address for the Tenth Annual
Historic Communal Societies Conference, New Harmony, Indiana,
October 13, 1983 (Pitzer) 4 (1984): 215-42.
Utopia and
Reality: Some Contradictions and Challenges in Kibbutz Education
(Darom) 8 (1988): 67-76.
Utopia Without Colony: The Labor
Exchange Movement (Grant) 1 (Autumn 1981): 43-54.
Utopian and
Post-Utopian Thought: The Kibbutz as Model (Near) 5 (1985):
41-58.
Utopian Communities in Britain in the Early Twentieth
Century: The Example of New Town (Hardy) 12 (1992):
90-112.
The Utopian Project in a Communal Experiment of the
1930's: The Sunrise Colony in Historical and Comparative Perspective
(Shor) 7 (1987): 82-94.
Utopians, Communalism & the Great
Depression (Whisenhunt) 3 (1983): 101-10.
V
Veneration of
Community (Crittenden) 9 (1989): 105-22.
Vitruvius to Vinyl: Paradise Lost:
A Field Report from the Cul-de-Sacs of Despair (Giesecke) 25 (2005):
127-145. Voices from New
Harmony: The Letters of Hannah Fisher Price and Helen Gregoroffsky
Fisher (Kolmerten) 12 (1992): 113-28.
Voices From the Farm, Adventures in
Community Living (Fike, ed.) 20 (2000): 117-19.
W
Watson Thomson: An "Insider" Critique
of Intentional Community (Tyldesley) 25 (2005): 1-14.
"Weary of Petticoat
Government": The Specter of Female Rule in Early Nineteenth-Century
Shaker Politics (Humez) 11 (1991): 1-17.
What the Amana
Inspirationists Were Reading (Andelson) 14 (1994): 7-19.
Who
Were the Utopian Socialists? Patterns of Membership in American
Fourierist Communities (Guarneri) 5 (1985): 65-81.
The
William A. Hinds American Communities Collection (Weimer) 7 (1987):
95-103.
With Malice Toward None: The Inspirationist Response
to the Civil War, 1860-1865 (Hoehnle) 18 (1998): 62-80.
Work
or Activity: From the Classical "Curse of Work" to the Willed
Activity of Modern Production Communes (Nřrrung) 4 (1984):
97-108.
A Workshop for the Education and Formation of
Communal Households (Heard and Berger) 6 (1986): 40-49.
The
World of Poor Eve: Re-defining Women's Roles in Nineteenth Century
Utopian Communities (Hughes) 21 (2001): 95-103.
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